Origin And History Of Tantra

Origin And History Of Tantra

Origin And History Of Tantra

Origin And History Of Tantra.

In our world, thanks to globalization, we are lucky to be able to find practically all the information we want. The Internet has democratized and liberated almost all knowledge in human history. Paradoxically, what should have made us freer is imprisoning us, turning us into machines obsessed with a like, a click that validates our existence, someone who recognizes how beautiful, intelligent, interesting we are: nothing. It is normal that hundreds of people are turning their lives to the spiritual realm, especially ancestral practices such as Tantra. Many know this term, however, they do not know its meaning or where it comes from. In the following text we tell you everything you need to know.

Origin And History Of Tantra
Origin And History Of Tantra

Origin:

Traditions say that it was the Buddha himself who gave the basic principles of Tantra to a king named Indrabuthi, who, eager to practice the dharma (Buddhist religion), but fearful of doing so because he did not want to lose any of his earthly possessions, since the Buddhism demands it. The Buddha, amazed by the king’s qualities, decided to teach her the Guhyasamaja Tantra.

 

Knowledge was passed through history from master to apprentice, each of them preserved the secrets of the techniques taught by the Buddha. Tantra appeared before society in the year 500 AD, that time was called the Era of the 84 Enlightened Ones. All of them were representatives of different social spheres in India, from teachers, kings, monks, workers, prostitutes and others. Each one had his own path of enlightenment, made from his profession. Thus, there is the story of a man who, married from his work of breaking rocks, met a yogi who taught him how to penetrate the rock with the strength of his mind, so this man would achieve enlightenment with the work that subjugated him.

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What is  Tantra ?

The first thing we must understand is that Tantra is not a religion, it is a lifestyle. If you want to know more about this lifestyle, you can do so at  GerardRibo.com  However, we will give you a good idea of ​​what this means. Brahmanical traditions tend to be very repressive, they think that people should leave behind all types of sensations, all types of attachment to the material world. For this reason, art, gastronomy, and sex mean nothing more to them than distractions from a material world that prevents them from reaching spiritual fulfillment.

 

Tantra, for its part, embraces these sensations. For those who practice it, eating, sexuality, the enjoyment that art offers, love are sources of energy that must be taken advantage of, and the physical body is a transport that takes us on the right path. He who practices this way of life must know how to control himself, because many people may confuse it with a kind of debauchery, where pleasure for the sake of pleasure is allowed, but not. What those initiated into Tantra must understand is that only with the repetition of good habits, of authentic acts, the body and consciousness are changed. Loving yourself, building yourself every day is the only way to build a hard practice or altar of Sadhana.

 

There can be no theory without practice, for those who practice Tantra, otherwise everything would be readings and imagination.

Tantrisms:

Tantrisms, for Buddhism, represent a fast track. Those who practice Tantra speak, feel and behave like a Buddha. Something very opposite to what yoga teaches, which is meditation and patience.

 

The texts where the teachings of Tantra are collected are written in Sanskrit and very few of those that survived over time have been published, much less translated into our language. Although it is known that they were written in India, in different times and places, in order to create an encyclopedia of rituals.

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